How Long Did Justinian Rule
Justinian I | |||||||||
---|---|---|---|---|---|---|---|---|---|
Byzantine emperor | |||||||||
Augustus | 1 Apr 527 – 14 Nov 565 (lonely from ane August 527) | ||||||||
Coronation | 1 April 527 | ||||||||
Predecessor | Justin I | ||||||||
Successor | Justin Ii | ||||||||
Born | Petrus Sabbatius 482 Tauresium, Dardania[1] | ||||||||
Died | xiv November 565 (anile 83) Constantinople | ||||||||
Burial | Church of the Holy Apostles | ||||||||
Spouse | Theodora (thou. 525; d. 548) | ||||||||
| |||||||||
Dynasty | Justinian dynasty | ||||||||
Father | Sabbatius Justin I (adoptive) | ||||||||
Female parent | Vigilantia | ||||||||
Faith | Chalcedonian Christianity |
Justinian I (; Latin: Flavius Petrus Sabbatius Iustinianus; Greek: Ἰουστινιανός Ioustinianos ; 482 – fourteen Nov 565), likewise known as Justinian the Cracking, was Eastern Roman emperor from 527 to 565.
His reign is marked by the ambitious but only partly realized renovatio imperii, or "restoration of the Empire".[2] This appetite was expressed by the partial recovery of the territories of the defunct Western Roman Empire.[three] His general, Belisarius, swiftly conquered the Vandal Kingdom in North Africa. Subsequently, Belisarius, Narses, and other generals conquered the Ostrogothic kingdom, restoring Dalmatia, Sicily, Italy, and Rome to the empire after more than one-half a century of dominion by the Ostrogoths. The praetorian prefect Liberius reclaimed the s of the Iberian peninsula, establishing the province of Spania. These campaigns re-established Roman control over the western Mediterranean, increasing the Empire's almanac revenue by over a million solidi.[4] During his reign, Justinian also subdued the Tzani, a people on the east declension of the Black Sea that had never been under Roman rule before.[5] He engaged the Sasanian Empire in the east during Kavad I's reign, and later over again during Khosrow I's reign; this 2nd conflict was partially initiated due to his ambitions in the west.
A still more than resonant aspect of his legacy was the uniform rewriting of Roman law, the Corpus Juris Civilis, which is still the basis of civil law in many modern states.[6] His reign as well marked a blossoming of Byzantine civilization, and his building program yielded works such as the Hagia Sophia. He is chosen "Saint Justinian the Emperor" in the Eastern Orthodox Church.[7] Considering of his restoration activities, Justinian has sometimes been known equally the "Last Roman" in mid-20th century historiography.[eight]
Life [edit]
Justinian was born in Tauresium,[nine] Dardania,[10] around 482.[11] A native speaker of Latin (peradventure the concluding Roman emperor to be one),[12] he came from a peasant family unit believed to have been of Illyro-Roman[xiii] [fourteen] [xv] or of Thraco-Roman[16] [17] [18] origin. The cognomen Iustinianus, which he took later, is indicative of adoption past his uncle Justin.[nineteen] During his reign, he founded Justiniana Prima non far from his birthplace.[20] [21] [22] His mother was Vigilantia, the sister of Justin. Justin, who was commander of one of the imperial guard units (the Excubitors) before he became emperor,[23] adopted Justinian, brought him to Constantinople, and ensured the boy's education.[23] As a issue, Justinian was well educated in jurisprudence, theology, and Roman history.[23] Justinian served equally a candidatus, one of 40 men selected from the scholae palatinae to serve as the emperor'southward personal bodyguard.[24] The chronicler John Malalas, who lived during the reign of Justinian, describes his appearance every bit short, fair-skinned, curly-haired, round-faced, and handsome. Another gimmicky historian, Procopius, compares Justinian'due south appearance to that of tyrannical Emperor Domitian, although this is probably slander.[25]
When Emperor Anastasius died in 518, Justin was proclaimed the new emperor, with significant help from Justinian.[23] During Justin'south reign (518–527), Justinian was the emperor'southward close confidant. Justinian showed a lot of ambition, and it has been thought that he was functioning as virtual regent long before Justin made him acquaintance emperor on 1 April 527,[27] although there is no conclusive evidence of this.[28] As Justin became senile near the stop of his reign, Justinian became the de facto ruler.[23] Following the general Vitalian's assassination presumed to exist orchestrated past Justinian or Justin, Justinian was appointed delegate in 521 and later commander of the regular army of the east.[23] [29] Upon Justin's decease on 1 August 527, Justinian became the sole sovereign.[27]
As a ruler, Justinian showed great energy. He was known as "the emperor who never sleeps" for his work habits. Nevertheless, he seems to have been affable and easy to approach.[thirty] Around 525, he married his mistress, Theodora, in Constantinople. She was by profession an extra and some twenty years his junior. In earlier times, Justinian could non accept married her owing to her class, but his uncle, Emperor Justin I, had passed a law lifting restrictions on marriages with ex-actresses.[31] [32] Though the marriage acquired a scandal, Theodora would get very influential in the politics of the Empire. Other talented individuals included Tribonian, his legal adviser; Peter the Patrician, the diplomat and long-time head of the palace bureaucracy; Justinian's finance ministers John the Cappadocian and Peter Barsymes, who managed to collect taxes more efficiently than any earlier, thereby funding Justinian's wars; and finally, his prodigiously talented generals, Belisarius and Narses.
Justinian's rule was not universally popular; early in his reign he nearly lost his throne during the Nika riots, and a conspiracy against the emperor's life by dissatisfied businessmen was discovered equally tardily as 562.[33] Justinian was struck by the plague in the early 540s simply recovered. Theodora died in 548[34] at a relatively immature historic period, possibly of cancer; Justinian outlived her by nearly twenty years. Justinian, who had ever had a smashing interest in theological matters and actively participated in debates on Christian doctrine,[35] became even more than devoted to organized religion during the later years of his life. He died on fourteen November 565,[36] childless. He was succeeded by Justin Two, who was the son of his sis Vigilantia and married to Sophia, the niece of Theodora. Justinian's body was entombed in a particularly built mausoleum in the Church of the Holy Apostles until it was desecrated and robbed during the pillage of the urban center in 1204 by the Latin States of the Fourth Crusade.[37]
Reign [edit]
Legislative activities [edit]
Justinian achieved lasting fame through his judicial reforms, specially through the complete revision of all Roman law,[38] something that had not previously been attempted. The total of Justinian's legislation is known today as the Corpus juris civilis. Information technology consists of the Codex Justinianeus, the Digesta or Pandectae, the Institutiones, and the Novellae.
Early in his reign, Justinian had appointed the quaestor Tribonian to oversee this job. The beginning typhoon of the Codex Justinianeus, a codification of imperial constitutions from the 2nd century onward, was issued on 7 April 529. (The final version appeared in 534.) It was followed past the Digesta (or Pandectae), a compilation of older legal texts, in 533, and by the Institutiones, a textbook explaining the principles of law. The Novellae, a drove of new laws issued during Justinian's reign, supplements the Corpus. As opposed to the residue of the corpus, the Novellae appeared in Greek, the common language of the Eastern Empire.[ citation needed ]
The Corpus forms the basis of Latin jurisprudence (including ecclesiastical Catechism Law) and, for historians, provides a valuable insight into the concerns and activities of the later Roman Empire. Every bit a drove information technology gathers together the many sources in which the leges (laws) and the other rules were expressed or published: proper laws, senatorial consults (senatusconsulta), royal decrees, case law, and jurists' opinions and interpretations (responsa prudentium). Tribonian's code ensured the survival of Roman police force. Information technology formed the basis of later Byzantine law, every bit expressed in the Basilika of Basil I and Leo VI the Wise. The only western province where the Justinianic code was introduced was Italy (after the conquest past the and so-called Pragmatic Sanction of 554),[39] from where it was to laissez passer to Western Europe in the 12th century and become the basis of much Continental European law code, which eventually was spread by European empires to the Americas and beyond in the Age of Discovery. It eventually passed to Eastern Europe where it appeared in Slavic editions, and information technology also passed on to Russia.[twoscore] It remains influential to this mean solar day.
He passed laws to protect prostitutes from exploitation and women from beingness forced into prostitution. Rapists were treated severely. Further, past his policies: women charged with major crimes should be guarded past other women to prevent sexual corruption; if a woman was widowed, her dowry should be returned; and a married man could not take on a major debt without his wife giving her consent twice.[41]
Justinian discontinued the regular date of Consuls in 541.[42]
Nika riots [edit]
Justinian'due south habit of choosing efficient, merely unpopular advisers nearly cost him his throne early in his reign. In January 532, partisans of the chariot racing factions in Constantinople, normally rivals, united against Justinian in a defection that has go known as the Nika riots. They forced him to dismiss Tribonian and two of his other ministers, so attempted to overthrow Justinian himself and supercede him with the senator Hypatius, who was a nephew of the late emperor Anastasius. While the oversupply was rioting in the streets, Justinian considered fleeing the capital past sea, simply eventually decided to stay, apparently on the prompting of his wife Theodora, who refused to leave. In the next two days, he ordered the brutal suppression of the riots by his generals Belisarius and Mundus. Procopius relates that 30,000[43] unarmed civilians were killed in the Hippodrome. On Theodora's insistence, and apparently against his ain judgment,[44] Justinian had Anastasius' nephews executed.[45]
The destruction that took place during the defection provided Justinian with an opportunity to tie his name to a series of splendid new buildings, most notably the architectural innovation of the domed Hagia Sophia.
Armed forces activities [edit]
1 of the most spectacular features of Justinian's reign was the recovery of large stretches of land around the Western Mediterranean basin that had slipped out of Imperial control in the 5th century.[46] As a Christian Roman emperor, Justinian considered it his divine duty to restore the Roman Empire to its ancient boundaries. Although he never personally took office in military campaigns, he boasted of his successes in the prefaces to his laws and had them commemorated in fine art.[47] The re-conquests were in large function carried out past his general Belisarius.[n. 1]
War with the Sassanid Empire, 527–532 [edit]
From his uncle, Justinian inherited ongoing hostilities with the Sassanid Empire.[48] In 530 the Western farsi forces suffered a double defeat at Dara and Satala, simply the side by side twelvemonth saw the defeat of Roman forces nether Belisarius near Callinicum.[49] Justinian then tried to brand brotherhood with the Axumites of Ethiopia and the Himyarites of Republic of yemen confronting the Persians, but this failed.[50] When king Kavadh I of Persia died (September 531), Justinian concluded an "Eternal Peace" (which price him 11,000 pounds of gold)[49] with his successor Khosrau I (532). Having thus secured his eastern frontier, Justinian turned his attention to the W, where Germanic kingdoms had been established in the territories of the former Western Roman Empire.
Conquest of North Africa, 533–534 [edit]
The commencement of the western kingdoms Justinian attacked was that of the Vandals in Northward Africa. King Hilderic, who had maintained practiced relations with Justinian and the North African Catholic clergy, had been overthrown past his cousin Gelimer in 530 A.D. Imprisoned, the deposed king appealed to Justinian.[ citation needed ]
In 533, Belisarius sailed to Africa with a fleet of 92 dromons, escorting 500 transports carrying an army of about 15,000 men, as well every bit a number of barbarian troops. They landed at Head Vada (modern Ras Kaboudia) in modern Tunisia. They defeated the Vandals, who were caught completely off guard, at Advert Decimum on 14 September 533 and Tricamarum in December; Belisarius took Carthage. King Gelimer fled to Mountain Pappua in Numidia, but surrendered the side by side spring. He was taken to Constantinople, where he was paraded in a triumph. Sardinia and Corsica, the Balearic Islands, and the stronghold Septem Fratres nigh Gibraltar were recovered in the same campaign.[51]
In this war, the contemporary Procopius remarks that Africa was so entirely depopulated that a person might travel several days without meeting a human being beingness, and he adds, "it is no exaggeration to say, that in the course of the war 5,000,000 perished by the sword, and famine, and pestilence."[ citation needed ]
An African prefecture, centered in Carthage, was established in April 534,[52] but information technology would teeter on the brink of collapse during the next fifteen years, amidst warfare with the Moors and armed forces mutinies. The area was not completely pacified until 548,[53] but remained peaceful thereafter and enjoyed a measure of prosperity. The recovery of Africa cost the empire about 100,000 pounds of gold.[54]
War in Italia, first phase, 535–540 [edit]
As in Africa, dynastic struggles in Ostrogothic Italy provided an opportunity for intervention. The young king Athalaric had died on 2 October 534, and a usurper, Theodahad, had imprisoned queen Amalasuintha, Theodoric'south daughter and mother of Athalaric, on the island of Martana in Lake Bolsena, where he had her assassinated in 535. Thereupon Belisarius, with 7,500 men,[55] invaded Sicily (535) and avant-garde into Italy, sacking Naples and capturing Rome on nine December 536. Past that fourth dimension Theodahad had been deposed by the Ostrogothic army, who had elected Vitigis as their new king. He gathered a big army and besieged Rome from February 537 to March 538 without being able to retake the city.
Justinian sent some other general, Narses, to Italian republic, simply tensions betwixt Narses and Belisarius hampered the progress of the campaign. Milan was taken, but was presently recaptured and razed by the Ostrogoths. Justinian recalled Narses in 539. By and then the military situation had turned in favour of the Romans, and in 540 Belisarius reached the Ostrogothic capital Ravenna. There he was offered the title of Western Roman Emperor past the Ostrogoths at the same fourth dimension that envoys of Justinian were arriving to negotiate a peace that would leave the region north of the Po River in Gothic hands. Belisarius feigned acceptance of the offer, entered the metropolis in May 540, and reclaimed it for the Empire.[56] Then, having been recalled past Justinian, Belisarius returned to Constantinople, taking the captured Vitigis and his married woman Matasuntha with him.
War with the Sassanid Empire, 540–562 [edit]
Belisarius had been recalled in the confront of renewed hostilities by the Persians. Following a revolt against the Empire in Armenia in the tardily 530s and possibly motivated by the pleas of Ostrogothic ambassadors, King Khosrau I broke the "Eternal Peace" and invaded Roman territory in the spring of 540.[57] He first sacked Beroea and then Antioch (assuasive the garrison of half-dozen,000 men to go out the metropolis),[58] besieged Daras, then went on to attack the Byzantine base in the pocket-sized but strategically significant satellite kingdom of Lazica near the Black Ocean as requested by its discontented rex Gubazes, exacting tribute from the towns he passed along his mode. He forced Justinian I to pay him 5,000 pounds of gold, plus 500 pounds of gold more each year.[58]
Belisarius arrived in the Eastward in 541, but after some success, was again recalled to Constantinople in 542. The reasons for his withdrawal are non known, only it may have been instigated by rumours of his disloyalty reaching the court.[59] The outbreak of the plague coupled with a rebellion in Persia acquired a lull in the fighting during the year 543. The following year a Byzantine invasion of Persian Armenia is defeated by a small strength at Anglon,[60] and Khosrau unsuccessfully besieged the major city of Edessa. Both parties made petty headway, and in 545 a truce was agreed upon for the southern part of the Roman-Western farsi frontier. Subsequently that, the Lazic War in the Northward continued for several years: the Lazic king switched to the Byzantine side, and in 549 Justinian sent Dagisthaeus to recapture Petra, but he faced heavy resistance and the siege was relieved by Sasanian reinforcements. Justinian replaced him with Bessas, who was nether a cloud afterward the loss of Rome in 546, but he managed to capture and dismantle Petra in 551. The war continued for several years until a second truce in 557, followed past a L Years' Peace in 562. Nether its terms, the Persians agreed to abandon Lazica in substitution for an almanac tribute of 400 or 500 pounds of gilded (30,000 solidi) to be paid past the Romans.[61]
War in Italy, second phase, 541–554 [edit]
While armed forces efforts were directed to the East, the state of affairs in Italy took a plough for the worse. Nether their respective kings Ildibad and Eraric (both murdered in 541) and particularly Totila, the Ostrogoths made quick gains. After a victory at Faenza in 542, they reconquered the major cities of Southern Italy and presently held almost the entire Italian peninsula. Belisarius was sent back to Italian republic late in 544 simply lacked sufficient troops and supplies. Making no headway, he was relieved of his command in 548. Belisarius succeeded in defeating a Gothic fleet of 200 ships.[ citation needed ] During this period the city of Rome changed hands three more times, first taken and depopulated by the Ostrogoths in December 546, then reconquered by the Byzantines in 547, and so once again past the Goths in January 550. Totila also plundered Sicily and attacked Greek coastlines.
Finally, Justinian dispatched a force of approximately 35,000 men (2,000 men were detached and sent to invade southern Visigothic Hispania) under the control of Narses.[62] The army reached Ravenna in June 552 and defeated the Ostrogoths decisively within a calendar month at the battle of Busta Gallorum in the Apennines, where Totila was slain. After a second battle at Mons Lactarius in October that year, the resistance of the Ostrogoths was finally broken. In 554, a big-scale Frankish invasion was defeated at Casilinum, and Italy was secured for the Empire, though it would take Narses several years to reduce the remaining Gothic strongholds. At the cease of the state of war, Italy was garrisoned with an army of 16,000 men.[63] The recovery of Italian republic cost the empire about 300,000 pounds of golden.[54] Procopius estimated 15,000,000 Goths died.[64]
Other campaigns [edit]
In addition to the other conquests, the Empire established a presence in Visigothic Hispania, when the usurper Athanagild requested help in his rebellion against King Agila I. In 552, Justinian dispatched a strength of 2,000 men; co-ordinate to the historian Jordanes, this ground forces was led by the octogenarian Liberius.[65] The Byzantines took Cartagena and other cities on the southeastern declension and founded the new province of Spania before being checked by their erstwhile marry Athanagild, who had by now become king. This entrada marked the apogee of Byzantine expansion.[ citation needed ]
During Justinian'southward reign, the Balkans suffered from several incursions by the Turkic and Slavic peoples who lived north of the Danube. Here, Justinian resorted mainly to a combination of diplomacy and a system of defensive works. In 559 a particularly dangerous invasion of Sklavinoi and Kutrigurs under their khan Zabergan threatened Constantinople, but they were repulsed by the aged general Belisarius.[66]
Results [edit]
Justinian's ambition to restore the Roman Empire to its old glory was only partly realized. In the West, the bright early military machine successes of the 530s were followed by years of stagnation. The dragging war with the Goths was a disaster for Italia, even though its long-lasting effects may accept been less severe than is sometimes thought.[67] The heavy taxes that the administration imposed upon Italian population were deeply resented.
The final victory in Italy and the conquest of Africa and the coast of southern Hispania significantly enlarged the expanse of Byzantine influence and eliminated all naval threats to the empire, which in 555 reached its territorial zenith. Despite losing much of Italy soon after Justinian's decease, the empire retained several important cities, including Rome, Naples, and Ravenna, leaving the Lombards as a regional threat. The newly founded province of Spania kept the Visigoths every bit a threat to Hispania solitary and not to the western Mediterranean and Africa.[ citation needed ]
Events of the later on years of his reign showed that Constantinople itself was not condom from barbarian incursions from the north, and fifty-fifty the relatively benevolent historian Menander Protector felt the demand to attribute the Emperor's failure to protect the capital to the weakness of his trunk in his onetime age.[68] In his efforts to renew the Roman Empire, Justinian dangerously stretched its resources while failing to accept into account the changed realities of 6th-century Europe.[69]
Religious activities [edit]
Justinian saw the orthodoxy of his empire threatened by diverging religious currents, particularly Monophysitism, which had many adherents in the eastern provinces of Syria and Egypt. Monophysite doctrine, which maintains that Jesus Christ had one divine nature rather than a synthesis of divine and human nature, had been condemned as a heresy past the Council of Chalcedon in 451, and the tolerant policies towards Monophysitism of Zeno and Anastasius I had been a source of tension in the relationship with the bishops of Rome. Justin reversed this trend and confirmed the Chalcedonian doctrine, openly condemning the Monophysites. Justinian, who continued this policy, tried to impose religious unity on his subjects past forcing them to accept doctrinal compromises that might entreatment to all parties, a policy that proved unsuccessful as he satisfied none of them.[70]
Near the end of his life, Justinian became e'er more inclined towards the Monophysite doctrine, especially in the course of Aphthartodocetism, but he died earlier being able to event whatsoever legislation. The empress Theodora sympathized with the Monophysites and is said to accept been a constant source of pro-Monophysite intrigues at the court in Constantinople in the earlier years. In the form of his reign, Justinian, who had a genuine interest in matters of theology, authored a pocket-sized number of theological treatises.[71]
Religious policy [edit]
As in his secular administration, despotism appeared as well in the Emperor's ecclesiastical policy. He regulated everything, both in organized religion and in law. At the very beginning of his reign, he accounted it proper to promulgate by law the Church's belief in the Trinity and the Incarnation, and to threaten all heretics with the advisable penalties,[72] whereas he subsequently alleged that he intended to deprive all disturbers of orthodoxy of the opportunity for such offense by due procedure of law.[73] He made the Nicaeno-Constantinopolitan creed the sole symbol of the Church building[74] and accorded legal strength to the canons of the four ecumenical councils.[75] The bishops in attendance at the Quango of Constantinople (536) recognized that nothing could be done in the Church building contrary to the emperor's will and control,[76] while, on his side, the emperor, in the case of the Patriarch Anthimus, reinforced the ban of the Church building with temporal proscription.[77] Justinian protected the purity of the church building by suppressing heretics. He neglected no opportunity to secure the rights of the Church and clergy, and to protect and extend monasticism. He granted the monks the right to inherit holding from private citizens and the right to receive solemnia, or annual gifts, from the Imperial treasury or from the taxes of certain provinces and he prohibited lay confiscation of monastic estates.[ citation needed ]
Although the despotic grapheme of his measures is contrary to modern sensibilities, he was indeed a "nursing father" of the Church. Both the Codex and the Novellae contain many enactments regarding donations, foundations, and the administration of ecclesiastical property; ballot and rights of bishops, priests and abbots; monastic life, residential obligations of the clergy, carry of divine service, episcopal jurisdiction, etc. Justinian also rebuilt the Church building of Hagia Sophia (which price 20,000 pounds of gold),[78] the original site having been destroyed during the Nika riots. The new Hagia Sophia, with its numerous chapels and shrines, aureate octagonal dome, and mosaics, became the middle and most visible monument of Eastern Orthodoxy in Constantinople.[79]
Religious relations with Rome [edit]
From the eye of the 5th century onward, increasingly arduous tasks confronted the emperors of the East in ecclesiastical matters. Justinian entered the arena of ecclesiastical statecraft presently after his uncle'south accession in 518, and put an stop to the Acacian schism. Previous Emperors had tried to alleviate theological conflicts by declarations that deemphasized the Council of Chalcedon, which had condemned Monophysitism, which had strongholds in Egypt and Syrian arab republic, and by tolerating the date of Monophysites to church building offices. The Popes reacted past severing ties with the Patriarch of Constantinople who supported these policies. Emperors Justin I (and afterwards Justinian himself) rescinded these policies and reestablished the union between Constantinople and Rome.[80] After this, Justinian also felt entitled to settle disputes in papal elections, as he did when he favored Vigilius and had his rival Silverius deported.[ commendation needed ]
This new-plant unity between East and West did not, however, solve the ongoing disputes in the east. Justinian'south policies switched betwixt attempts to force Monophysites and Miaphysites (who were mistaken to be adherers of Monophysitism) to accept the Chalcedonian creed past persecuting their bishops and monks – thereby embittering their sympathizers in Arab republic of egypt and other provinces – and attempts at a compromise that would win over the Monophysites without surrendering the Chalcedonian religion. Such an arroyo was supported by the Empress Theodora, who favoured the Miaphysites unreservedly. In the condemnation of the Three Chapters, three theologians that had opposed Monophysitism before and subsequently the Council of Chalcedon, Justinian tried to win over the opposition. At the Fifth Ecumenical Council, most of the Eastern church yielded to the Emperor'due south demands, and Pope Vigilius, who was forcibly brought to Constantinople and besieged at a chapel, finally also gave his assent. Still, the condemnation was received unfavourably in the west, where it led to new (albeit temporal) schism, and failed to achieve its goal in the east, as the Monophysites remained unsatisfied – all the more biting for him considering during his last years he took an fifty-fifty greater involvement in theological matters.[ citation needed ]
[edit]
Justinian's religious policy reflected the Purple conviction that the unity of the Empire presupposed unity of organized religion, and it appeared to him obvious that this faith could just be the orthodoxy (Chalcedonian). Those of a different belief were subjected to persecution, which royal legislation had effected from the time of Constantius Ii and which would now vigorously continue. The Codex independent two statutes[81] that decreed the total devastation of paganism, even in private life; these provisions were zealously enforced. Contemporary sources (John Malalas, Theophanes, and John of Ephesus) tell of severe persecutions, even of men in loftier position.[ dubious ]
The original Academy of Plato had been destroyed by the Roman dictator Sulla in 86 BC. Several centuries afterward, in 410 Advertizement, a Neoplatonic Academy was established that had no institutional continuity with Plato's Academy, and which served as a center for Neoplatonism and mysticism. It persisted until 529 AD when information technology was finally airtight by Justinian I. Other schools in Constantinople, Antioch, and Alexandria, which were the centers of Justinian'southward empire, connected.[82]
In Asia Small lonely, John of Ephesus was reported to have converted 70,000 pagans, which was probably an exaggerated number.[83] Other peoples besides accepted Christianity: the Heruli,[84] the Huns habitation most the Don,[85] the Abasgi,[86] and the Tzanni in Caucasia.[87]
The worship of Amun at the oasis of Awjila in the Libyan desert was abolished,[88] so were the remnants of the worship of Isis on the isle of Philae, at the start cataract of the Nile.[89] The Presbyter Julian[90] and the Bishop Longinus[91] conducted a mission among the Nabataeans, and Justinian attempted to strengthen Christianity in Yemen by dispatching a bishop from Arab republic of egypt.[92]
The civil rights of Jews were restricted[93] and their religious privileges threatened.[94] Justinian also interfered in the internal diplomacy of the synagogue[95] and encouraged the Jews to use the Greek Septuagint in their synagogues in Constantinople.[96]
The Emperor faced significant opposition from the Samaritans, who resisted conversion to Christianity and were repeatedly in insurrection. He persecuted them with rigorous edicts, simply could not forbid reprisals towards Christians from taking identify in Samaria toward the close of his reign. The consistency of Justinian's policy meant that the Manicheans as well suffered persecution, experiencing both exile and threat of capital punishment.[97] At Constantinople, on i occasion, non a few Manicheans, after strict inquisition, were executed in the emperor's very presence: some past called-for, others past drowning.[98]
Compages, learning, art and literature [edit]
Justinian was a prolific builder; the historian Procopius bears witness to his activities in this area.[99] Under Justinian's reign, the San Vitale in Ravenna, which features two famous mosaics representing Justinian and Theodora, was completed under the sponsorship of Julius Argentarius.[23] Most notably, he had the Hagia Sophia, originally a basilica-fashion church that had been burnt down during the Nika riots, splendidly rebuilt co-ordinate to a completely different basis plan, nether the architectural supervision of Isidore of Miletus and Anthemius of Tralles. According to Pseudo-Codinus, Justinian stated at the completion of this edifice, "Solomon, I accept outdone thee" (in reference to the first Jewish temple). This new cathedral, with its magnificent dome filled with mosaics, remained the heart of eastern Christianity for centuries.[ citation needed ]
Another prominent church in the capital, the Church of the Holy Apostles, which had been in a very poor state about the cease of the fifth century, was also rebuilt.[100] The Church of Saints Sergius and Bacchus, later renamed Little Hagia Sophia, was as well congenital between 532 and 536 past the imperial couple.[101] Works of embellishment were not bars to churches alone: excavations at the site of the Great Palace of Constantinople have yielded several high-quality mosaics dating from Justinian's reign, and a column topped by a statuary statue of Justinian on horseback and dressed in a military costume was erected in the Augustaeum in Constantinople in 543.[102] Rivalry with other, more than established patrons from the Constantinopolitan and exiled Roman aristocracy might have enforced Justinian's building activities in the capital as a means of strengthening his dynasty's prestige.[103]
Justinian also strengthened the borders of the Empire from Africa to the East through the structure of fortifications and ensured Constantinople of its water supply through construction of surreptitious cisterns (see Basilica Cistern). To prevent floods from damaging the strategically important border town Dara, an advanced arch dam was built. During his reign the large Sangarius Bridge was congenital in Bithynia, securing a major military supply route to the eastward. Furthermore, Justinian restored cities damaged by earthquake or state of war and built a new urban center most his identify of nascency called Justiniana Prima, which was intended to supersede Thessalonica as the political and religious centre of Illyricum.[ citation needed ]
In Justinian'southward reign, and partly under his patronage, Byzantine culture produced noteworthy historians, including Procopius and Agathias, and poets such as Paul the Silentiary and Romanus the Melodist flourished. On the other paw, centres of learning such every bit the Neoplatonic University in Athens and the famous Law Schoolhouse of Berytus[104] lost their importance during his reign.[ commendation needed ]
Economy and assistants [edit]
As was the case nether Justinian's predecessors, the Empire's economic wellness rested primarily on agriculture. In addition, long-distance trade flourished, reaching every bit far due north every bit Cornwall where can was exchanged for Roman wheat.[105] Inside the Empire, convoys sailing from Alexandria provided Constantinople with wheat and grains. Justinian made the traffic more efficient past building a large granary on the island of Tenedos for storage and further ship to Constantinople.[106] Justinian also tried to find new routes for the eastern trade, which was suffering badly from the wars with the Persians.
One important luxury product was silk, which was imported and and so processed in the Empire. In guild to protect the manufacture of silk products, Justinian granted a monopoly to the imperial factories in 541.[107] In order to featherbed the Persian landroute, Justinian established friendly relations with the Abyssinians, whom he wanted to act as trade mediators by transporting Indian silk to the Empire; the Abyssinians, however, were unable to compete with the Persian merchants in Bharat.[108] So, in the early on 550s, two monks succeeded in smuggling eggs of silk worms from Central Asia back to Constantinople,[109] and silk became an ethnic product.
Gold and silver were mined in the Balkans, Anatolia, Armenia, Cyprus, Egypt and Nubia.[110]
At the start of Justinian I's reign he had inherited a surplus 28,800,000 solidi (400,000 pounds of gold) in the imperial treasury from Anastasius I and Justin I.[54] Under Justinian's rule, measures were taken to counter corruption in the provinces and to make tax collection more efficient. Greater administrative ability was given to both the leaders of the prefectures and of the provinces, while power was taken away from the vicariates of the dioceses, of which a number were abolished. The overall tendency was towards a simplification of administrative infrastructure.[111] According to Brown (1971), the increased professionalization of revenue enhancement drove did much to destroy the traditional structures of provincial life, equally it weakened the autonomy of the town councils in the Greek towns.[112] It has been estimated that before Justinian I'south reconquests the state had an almanac revenue of v,000,000 solidi in Ad 530, but after his reconquests, the almanac revenue was increased to 6,000,000 solidi in AD 550.[54]
Throughout Justinian'due south reign, the cities and villages of the E prospered, although Antioch was struck past ii earthquakes (526, 528) and sacked and evacuated by the Persians (540). Justinian had the city rebuilt, but on a slightly smaller scale.[113]
Despite all these measures, the Empire suffered several major setbacks in the grade of the 6th century. The outset one was the plague, which lasted from 541 to 543 and, by decimating the Empire's population, probably created a scarcity of labor and a ascent of wages.[114] The lack of manpower also led to a pregnant increase in the number of "barbarians" in the Byzantine armies afterwards the early 540s.[115] The protracted war in Italian republic and the wars with the Persians themselves laid a heavy burden on the Empire's resources, and Justinian was criticized for curtailing the government-run post service, which he limited to only one eastern route of war machine importance.[116]
Natural disasters [edit]
During the 530s, it seemed to many that God had abandoned the Christian Roman Empire. There were noxious fumes in the air and the Dominicus, while however providing daylight, refused to give much heat. The extreme atmospheric condition events of 535–536 led to a famine such as had not been recorded earlier, affecting both Europe and the Middle East.[117] These events may have been acquired by an atmospheric dust veil resulting from a large volcanic eruption.[118] [119]
The historian Procopius recorded in 536 in his work on the Vandalic War "during this year a almost dread portent took identify. For the sun gave along its low-cal without brightness … and it seemed exceedingly like the sun in eclipse, for the beams information technology shed were not clear".[120] [121]
The causes of these disasters are not precisely known, merely volcanoes at the Rabaul caldera, Lake Ilopango, Krakatoa, or, according to a contempo finding, in Republic of iceland are suspected,[117] equally is an air burst event from a comet fragment. [ commendation needed ]
7 years after in 542, a devastating outbreak of Bubonic Plague, known as the Plague of Justinian and second just to Black Death of the 14th century, killed tens of millions. Justinian and members of his court, physically unaffected past the previous 535–536 dearth, were afflicted, with Justinian himself contracting and surviving the pestilence. The affect of this outbreak of plague has recently been disputed, since evidence for tens of millions dying is uncertain.[122] [123]
In July 551, the eastern Mediterranean was rocked by the 551 Beirut convulsion, which triggered a tsunami. The combined fatalities of both events likely exceeded xxx,000, with tremors felt from Antioch to Alexandria.[124]
Cultural depictions [edit]
In the Paradiso section of the Divine One-act , Canto (chapter) VI, past Dante Alighieri, Justinian I is prominently featured as a spirit residing on the sphere of Mercury. The latter holds in Heaven the souls of those whose acts were righteous, all the same meant to reach fame and honour. Justinian's legacy is elaborated on, and he is portrayed as a defender of the Christian faith and the restorer of Rome to the Empire. Justinian confesses that he was partially motivated by fame rather than duty to God, which tainted the justice of his rule in spite of his proud accomplishments. In his introduction, "Cesare fui e son Iustinïano" ("Caesar I was, and am Justinian"[125]), his mortal title is contrasted with his immortal soul, to emphasize that "celebrity in life is imperceptible, while contributing to God's glory is eternal", according to Dorothy L. Sayers.[126] Dante too uses Justinian to criticize the factious politics of his 14th Century Italy, divided betwixt Ghibellines and Guelphs, in dissimilarity to the unified Italian republic of the Roman Empire.
Justinian is a major character in the 1938 novel Count Belisarius, by Robert Graves. He is depicted as a jealous and conniving Emperor obsessed with creating and maintaining his ain historical legacy.
Justinian appears as a grapheme in the 1939 fourth dimension travel novel Lest Darkness Fall, by L. Sprague de Camp.
The Glittering Horn: Cloak-and-dagger Memoirs of the Courtroom of Justinian was a novel written by Pierson Dixon in 1958 about the court of Justinian.
Justinian occasionally appears in the comic strip Prince Valiant, commonly every bit a nemesis of the title character.
Justinian is played past Innokenty Smoktunovsky in the 1985 Soviet flick Primary Russian federation.
Historical sources [edit]
Procopius provides the main source for the history of Justinian'south reign, simply his opinion is tainted past a feeling of expose when Justinian became more pragmatic and less idealistic (Justinian and the Later Roman Empire by John Due west. Barker). He became very bitter towards Justinian and his empress, Theodora.[n. 2] The Syriac relate of John of Ephesus, which survives partially, was used as a source for afterwards chronicles, contributing many boosted details of value. Other sources include the writings of John Malalas, Agathias, John the Lydian, Menander Protector, the Paschal Chronicle, Evagrius Scholasticus, Pseudo-Zacharias Rhetor, Jordanes, the chronicles of Marcellinus Comes and Victor of Tunnuna. Justinian is widely regarded every bit a saint by Orthodox Christians, and is as well commemorated by some Lutheran churches on 14 November.[n. 3]
See too [edit]
- Church building of the Nativity in Bethlehem, rebuilt by Justinian
- Flavia gens
- International Roman Law Moot Court
Notes [edit]
- ^ Justinian himself took the field only once, during a campaign against the Huns in 559, when he was already an old human. This enterprise was largely symbolic and although no battle was fought, the emperor held a triumphal entry in the capital afterward. (Encounter Browning, R. Justinian and Theodora. London 1971, 193.)
- ^ While he glorified Justinian'south achievements in his panegyric and his Wars, Procopius too wrote a hostile account, Anekdota (the so-called Hugger-mugger History), in which Justinian is depicted every bit a roughshod, venal, and incompetent ruler.
- ^ In various Eastern Orthodox Churches, including the Orthodox Church in America, Justinian and his empress Theodora are commemorated on the anniversary of his decease, fourteen November. Some denominations translate the Julian calendar date to 27 Nov on the Gregorian calendar. The Calendar of Saints of the Lutheran Church building–Missouri Synod and the Lutheran Church–Canada also retrieve Justinian on xiv November.
References [edit]
- ^ J. B. Bury (2008) [1889] History of the Later Roman Empire from Arcadius to Irene II. Cosimo, Inc. ISBN 1605204056, p. vii.
- ^ J. F. Haldon, Byzantium in the seventh century (Cambridge, 2003), 17–19.
- ^ On the western Roman Empire, see now H. Börm, Westrom (Stuttgart 2013).
- ^ "History 303: Finances under Justinian". Tulane.edu. Archived from the original on ix March 2008. Retrieved 14 November 2012.
- ^ Evans, J. A. Southward., The Age of Justinian: the circumstances of imperial power. pp. 93–94
- ^ John Henry Merryman and Rogelio Pérez-Perdomo, The Civil Law Tradition: An Introduction to the Legal Systems of Europe and Latin America, tertiary ed. (Stanford: Stanford Academy Printing, 2007), pp. 9–11.
- ^ "St. Justinian the Emperor". Orthodox Church building in America . Retrieved 25 November 2017.
- ^ For instance by George Philip Bakery (Justinian, New York 1938), or in the Outline of Great Books series (Justinian the Great).
- ^ near Skopje, N Macedonia
- ^ Britannica Concise Encyclopedia, Encyclopædia Britannica, Inc., 2008, ISBN 1593394926, p. 1007.
- ^ He became emperor at the age of 45 (Zonaras, XIV, v).
- ^ The Inheritance of Rome, Chris Wickham, Penguin Books Ltd. 2009, ISBN 978-0-670-02098-0 (p. 90). Justinian referred to Latin as his native tongue in several of his laws. See Moorhead (1994), p. eighteen.
- ^ Michael Maas (2005). The Cambridge Companion to the Age of Justinian. Cambridge University Press. ISBN978-1139826877.
- ^ Treadgold, Warren T. (1997). A history of the Byzantine state and lodge. Stanford University Press. p. 246. ISBN 978-0-8047-2630-6. Retrieved 12 October 2010.
- ^ Barker, John W. (1966). Justinian and the afterward Roman Empire. University of Wisconsin Press. p. 75. ISBN978-0-299-03944-eight . Retrieved 28 November 2011.
- ^ Robert Browning (2003). Justinian and Theodora. Gorgias Press. ISBN978-1593330538.
- ^ Shifting Genres in Late Antiquity, Hugh Elton, Geoffrey Greatrex, Ashgate Publishing, Ltd., 2015, ISBN 1472443500, p. 259.
- ^ Pannonia and Upper Moesia: A History of the Middle Danube Provinces of the Roman Empire, András Mócsy, Routledge, 2014, ISBN 1317754255, p. 350.
- ^ The sole source for Justinian'southward full name, Flavius Petrus Sabbatius Iustinianus (sometimes called Flavius Anicius Iustinianus), are consular diptychs of the twelvemonth 521 bearing his name.
- ^ Sima G. Cirkovic (2004). The Serbs. Wiley. ISBN978-0631204718.
- ^ Justiniana Prima Site of an early Byzantine city located thirty km south-due west of Leskovci in Kosovo. Grove's Dictionaries. 2006.
- ^ Byzantine Constantinople: Monuments, Topography and Everyday Life. Brill. 2001. ISBN978-9004116252.
- ^ a b c d e f g Robert Browning. "Justinian I" in Dictionary of the Center Ages, volume Vii (1986).
- ^ Martindale, PLRE II 646
- ^ Cambridge Aboriginal History p. 65
- ^ Yuri Marano (2012). "Discussion: Porphyry head of emperor ('Justinian'). From Constantinople (at present in Venice). Early 6th century". Last Statues of Antiquity (LSA Database), University of Oxford.
- ^ a b Chronicon Paschale 527; Theophanes Confessor AM 6019.
- ^ Moorhead (1994), pp. 21–22, with a reference to Procopius, Hole-and-corner History viii.3.
- ^ This mail seems to have been titular; there is no bear witness that Justinian had any armed forces experience. See A.D. Lee, "The Empire at War", in Michael Maas (ed.), The Cambridge Companion to the Age of Justinian (Cambridge 2005), pp. 113–133 (pp. 113–114).
- ^ Run into Procopius, Secret history, ch. 13.
- ^ Yard. Meier, Justinian, p. 57.
- ^ P. Northward. Ure, Justinian and his age, p. 200.
- ^ "DIR Justinian". Roman Emperors. 25 July 1998. Retrieved fourteen November 2012.
- ^ Robert Browning, Justinian and Theodora (1987), 129; James Allan Evans, The Empress Theodora: Partner of Justinian (2002), 104
- ^ Theological treatises authored by Justinian can exist institute in Migne's Patrologia Graeca, Vol. 86.
- ^ Chronicon Paschale 566; John of Ephesus III 5.thirteen.; Theophanes Confessor AM 6058; John Malalas 18.1.
- ^ Crowley, Roger (2011). City of Fortune, How Venice Won and Lost a Naval Empire. London: Faber & Faber Ltd. p. 109. ISBN978-0-571-24595-half-dozen.
- ^ "S. P. Scott: The Civil Constabulary". Constitution.org. 19 June 2002. Retrieved 14 November 2012.
- ^ Kunkel, W. (translated by J. M. Kelly) An introduction to Roman legal and constitutional history. Oxford, Clarendon Printing, 1966; 168
- ^ Darrell P. Hammer (1957). "Russia and the Roman Law". American Slavic and East European Review. JSTOR. sixteen (1): one–13. doi:ten.2307/3001333. JSTOR 3001333.
- ^ Garland (1999), pp. 16–17
- ^ Vasiliev (1952), p. I 192.
- ^ J. Norwich, Byzantium: The Early Centuries, 200
- ^ Diehl, Charles. Theodora, Empress of Byzantium ((c) 1972 by Frederick Ungar Publishing, Inc., transl. by S.R. Rosenbaum from the original French Theodora, Imperatice de Byzance), 89.
- ^ Vasiliev (1958), p. 157.
- ^ For an account of Justinian's wars, see Moorhead (1994), pp. 22–24, 63–98, and 101–109.
- ^ Meet A. D. Lee, "The Empire at War", in Michael Maas (ed.), The Cambridge Companion to the Historic period of Justinian (Cambridge 2005), pp. 113–33 (pp. 113–114). For Justinian'southward own views, run across the texts of Codex Iustinianus one.27.i and Novellae 8.x.2 and xxx.xi.2.
- ^ See Geoffrey Greatrex, "Byzantium and the East in the Sixth Century" in Michael Maas (ed.). Age of Justinian (2005), pp. 477–509.
- ^ a b J. Norwich, Byzantium: The Early on Centuries, p. 195.
- ^ Smith, Sidney (1954). "Events in Arabia in the 6th Century A.D.". Bulletin of the School of Oriental and African Studies, University of London. sixteen (3): 425–468. doi:ten.1017/S0041977X00086791. JSTOR 608617. S2CID 163004552.
- ^ Moorhead (1994), p. 68.
- ^ Moorhead (1994), p. 70.
- ^ Procopius. "Two.XXVIII". De Bello Vandalico.
- ^ a b c d "Early Medieval and Byzantine Civilization: Constantine to Crusades". Tulane. Archived from the original on 9 March 2008.
- ^ J. Norwich, Byzantium: The Early Centuries, 215
- ^ Moorhead (1994), pp. 84–86.
- ^ See for this department Moorhead (1994), pp. 89 ff., Greatrex (2005), p. 488 ff., and particularly H. Börm, "Der Perserkönig im Imperium Romanum", in Chiron 36, 2006, pp. 299 ff.
- ^ a b J. Norwich, Byzantium: The Early on Centuries, 229
- ^ Procopius mentions this consequence both in the Wars and in the Secret History, but gives ii entirely unlike explanations for information technology. The evidence is briefly discussed in Moorhead (1994), pp. 97–98.
- ^ J. Norwich, Byzantium: The Early Centuries, 235
- ^ Moorhead ((1994), p. 164) gives the lower, Greatrex ((2005), p. 489) the higher effigy.
- ^ J. Norwich, Byzantium: The Early on Centuries, 251
- ^ J. Norwich, Byzantium: The Early Centuries, 233
- ^ Mavor, William Fordyce (1 March 1802). "Universal history, ancient and modern" – via Google Books.
- ^ Getica, 303
- ^ Evans, James Allan (2011). The Ability Game in Byzantium : Antonina and the Empress Theodora. London: Bloomsbury Publishing. pp. 205–206. ISBN978-1-4411-2040-iii. OCLC 843198707.
- ^ Run across Lee (2005), pp. 125 ff.
- ^ West. Pohl, "Justinian and the Barbarian Kingdoms", in Maas (2005), pp. 448–476; 472
- ^ Come across Haldon (2003), pp. 17–19.
- ^ Meyendorff 1989, pp. 207–250.
- ^ Treatises written by Justinian can be found in Migne's Patrologia Graeca, Vol. 86.
- ^ Cod., I., i. 5.
- ^ MPG, lxxxvi. 1, p. 993.
- ^ Cod., I., i. seven.
- ^ Novellae, cxxxi.
- ^ Mansi, Concilia, viii. 970B.
- ^ Novellae, xlii.
- ^ P. Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians, 283
- ^ "WWU Münster > Organized religion & Politics > Faith and politics at the Gilded Horn?". www.uni-muenster.de . Retrieved iii June 2022.
- ^ cf. Novellae, cxxxi.
- ^ Cod., I., xi. 9 and 10.
- ^ Lindberg, David C. "The Beginnings of Western Science", p. lxx
- ^ François Nau, in Revue de l'orient chretien, ii., 1897, 482.
- ^ Procopius, Bellum Gothicum, ii. 14; Evagrius, Hist. eccl., iv. twenty
- ^ Procopius, iv. 4; Evagrius, iv. 23.
- ^ Procopius, iv. iii; Evagrius, iv. 22.
- ^ Procopius, Bellum Persicum, i. 15.
- ^ Procopius, De Aedificiis, vi. 2.
- ^ Procopius, Bellum Persicum, i. 19.
- ^ DCB, 3. 482
- ^ John of Ephesus, Hist. eccl., iv. v sqq.
- ^ Procopius, Bellum Persicum, i. 20; Malalas, ed. Niebuhr, Bonn, 1831, pp. 433 sqq.
- ^ Cod., I., v. 12
- ^ Procopius, Historia Arcana, 28;
- ^ Nov., cxlvi., 8 February 553
- ^ Michael Maas (2005), The Cambridge companion to the Age of Justinian, Cambridge University Press, pp. xvi–, ISBN978-0-521-81746-2 , retrieved 18 August 2010
- ^ Cod., I., 5. 12.
- ^ F. Nau, in Revue de l'orient, 2., 1897, p. 481.
- ^ Run across Procopius, Buildings.
- ^ Vasiliev (1952), p. 189
- ^ Bardill, Jonathan (2017). "The Appointment, Dedication, and Blueprint of Sts. Sergius and Bacchus in Constantinople". Periodical of Late Artifact. ten (1): 62–130. doi:10.1353/jla.2017.0003. ISSN 1942-1273.
- ^ Brian Croke, "Justinian's Constantinople", in Michael Maas (ed.), The Cambridge Companion to the Age of Justinian (Cambridge 2005), pp. lx–86 (p. 66)
- ^ Run across Croke (2005), pp. 364 ff., and Moorhead (1994).
- ^ Following a terrible convulsion in 551, the school at Berytus was transferred to Sidon and had no further significance after that date. (Vasiliev (1952), p. 147)
- ^ John F. Haldon, "Economy and Administration", in Michael Maas (ed.), The Cambridge Companion to the Age of Justinian (Cambridge 2005), pp. 28–59 (p. 35)
- ^ John Moorhead, Justinian (London/New York 1994), p. 57
- ^ Peter Brownish, The World of Late Antiquity (London 1971), pp. 157–158
- ^ Vasiliev (1952), p. 167
- ^ See Moorhead (1994), p. 167; Procopius, Wars, 8.17.1–8
- ^ "Justinian'southward Golden Mines – Mining Technology | TechnoMine". Engineering science.infomine.com. iii Dec 2008. Retrieved 14 November 2012.
- ^ Haldon (2005), p. 50
- ^ Brownish (1971), p. 157
- ^ Kenneth G. Holum, "The Classical City in the Sixth Century", in Michael Maas (ed.), Age of Justinian (2005), pp. 99–100
- ^ Moorhead (1994), pp. 100–101
- ^ John L. Teall, "The Barbarians in Justinian'due south Armies", in Speculum, vol. forty, No. two, 1965, 294–322. The total strength of the Byzantine regular army nether Justinian is estimated at 150,000 men (J. Norwich, Byzantium: The Early Centuries, 259).
- ^ Brown (1971), p. 158; Moorhead (1994), p. 101
- ^ a b Gibbons, Ann (15 November 2018). "Why 536 was 'the worst year to exist alive'". Science. doi:x.1126/science.aaw0632. S2CID 189287084.
- ^ Larsen, 50. B.; Vinther, B. M.; Briffa, 1000. R.; Melvin, T. M.; Clausen, H. B.; Jones, P. D.; Siggaard-Andersen, M.-L.; Hammer, C. U.; et al. (2008). "New ice core show for a volcanic crusade of the A.D. 536 dust veil". Geophys. Res. Lett. 35 (4): L04708. Bibcode:2008GeoRL..3504708L. doi:10.1029/2007GL032450.
- ^ Than, Ker (3 January 2009). "Slam dunks from space led to hazy shade of winter". New Scientist. 201 (2689): ix. Bibcode:2009NewSc.201....9P. doi:ten.1016/S0262-4079(09)60069-5.
- ^ Procopius; Dewing, Henry Bronson, trans. (1916). Procopius. Vol. two: History of the [Vandalic] Wars, Books III and Four. London, England: William Heinemann. p. 329. ISBN978-0-674-99054-8.
- ^ Ochoa, George; Jennifer Hoffman; Tina Tin (2005). Climate: the force that shapes our globe and the future of life on earth. Emmaus, PA: Rodale. ISBN978-1-59486-288-5.
- ^ Mordechai, Lee; Eisenberg, Merle; Newfield, Timothy P.; Izdebski, Adam; Kay, Janet E.; Poinar, Hendrik (27 November 2019). "The Justinianic Plague: An inconsequential pandemic?". Proceedings of the National Academy of Sciences. 116 (51): 25546–25554. doi:10.1073/pnas.1903797116. ISSN 0027-8424. PMC6926030. PMID 31792176.
- ^ Mordechai, Lee; Eisenberg, Merle (1 August 2019). "Rejecting Catastrophe: The Instance of the Justinianic Plague". Past & Present. 244 (1): iii–fifty. doi:10.1093/pastj/gtz009. ISSN 0031-2746.
- ^ Sbeinati, 1000. R.; Darawcheh, R.; Mouty, M. (25 December 2005). "The historical earthquakes of Syria: an assay of large and moderate earthquakes from 1365 B.C. to 1900 A.D." Annals of Geophysics. 48 (3). doi:10.4401/ag-3206. ISSN 2037-416X.
- ^ Paradiso, Canto VI verse 10
- ^ Dorothy L. Sayers, Paradiso, notes on Canto Six.
- This article incorporates text from the Schaff–Herzog Encyclopedia of Religious Knowledge.
Primary sources [edit]
- Procopius, Historia Arcana.
- The Anecdota or Secret History. Edited by H. B. Dewing. seven vols. Loeb Classical Library. Harvard Academy Press and London, Hutchinson, 1914–twoscore. Greek text and English language translation.
- Procopii Caesariensis opera omnia. Edited by J. Haury; revised by G. Wirth. 3 vols. Leipzig: Teubner, 1962–64. Greek text.
- The Secret History, translated by Chiliad.A. Williamson. Harmondsworth: Penguin Books, 1966. A readable and attainable English language translation of the Anecdota.
- John Malalas, Relate, translated by Elizabeth Jeffreys, Michael Jeffreys & Roger Scott, 1986. Byzantina Australiensia iv (Melbourne: Australian Association for Byzantine Studies) ISBN 0-9593626-two-two
- Evagrius Scholasticus, Ecclesiastical History, translated past Edward Walford (1846), reprinted 2008. Evolution Publishing, ISBN 978-1-889758-88-6.
Bibliography [edit]
- Barker, John Westward. (1966). Justinian and the Later Roman Empire. Madison: University of Wisconsin Press. ISBN978-0299039448.
- Ostrogorsky, George (1956). History of the Byzantine State. Oxford: Basil Blackwell.
- Coffin, J. B. (1958). History of the later Roman Empire. Vol. ii. New York (reprint).
- Meyendorff, John (1989). Purple unity and Christian divisions: The Church 450–680 A.D. The Church in history. Vol. 2. Crestwood, NY: St. Vladimir'south Seminary Press. ISBN978-0-88-141056-3.
- Cameron, Averil; et al., eds. (2000). "Justinian Era". The Cambridge Ancient History (2nd ed.). Cambridge. xiv.
- Cumberland Jacobsen, Torsten (2009). The Gothic War. Westholme.
- Dixon, Pierson (1958). The Glittering Horn: Secret Memoirs of the Court of Justinian.
- Evans, James Allan (2005). The Emperor Justinian and the Byzantine Empire. Westport, CT: Greenwood Press. ISBN978-0-313-32582-3.
- Garland, Lynda (1999). Byzantine empresses: women and power in Byzantium, Ad 527–1204. London: Routledge.
- Maas, Michael, ed. (2005). The Cambridge Companion to the Age of Justinian. Cambridge.
- Martindale, J.R., ed. (1980). "Fl. Petrus Sabbatius Iustinianus". Prosopography of the Later Roman Empire. Vol. II. pp. 645–648.
- Meier, Mischa (2003). Das andere Zeitalter Justinians. Kontingenz Erfahrung und Kontingenzbewältigung im 6. Jahrhundert north. Chr (in German). Gottingen.
- Meier, Mischa (2004). Justinian. Herrschaft, Reich, und Religion (in German). Munich.
- Moorhead, John (1994). Justinian. London.
- Rosen, William (2007). Justinian'south Flea: Plague, Empire, and the Nativity of Europe . Viking Adult. ISBN978-0-670-03855-8.
- Rubin, Berthold (1960). Das Zeitalter Iustinians. Berlin. – German standard work; partially obsolete, simply still useful.
- Sarris, Peter (2006). Economy and club in the historic period of Justinian. Cambridge.
- Ure, PN (1951). Justinian and his Age. Penguin, Harmondsworth.
- Vasiliev, A. A. (1952). History of the Byzantine Empire (Second ed.). Madison.
- Sidney Dean; Duncan B. Campbell; Ian Hughes; Ross Cowan; Raffaele D'Amato; Christopher Lillington-Martin, eds. (June–July 2010). "Justinian's firewoman: Belisarius and the Byzantine empire". Ancient Warfare. Iv (3).
- Turlej, Stanisław (2016). Justiniana Prima: An Underestimated Aspect of Justinian'south Church Policy. Krakow: Jagiellonian University Press. ISBN978-8323395560.
External links [edit]
Wikisource has original text related to this article:
- Kettenhofen, Erich (2009). "Justinian I". Encyclopaedia Iranica, Vol. XV, Fasc. iii. pp. 257–262.
- St Justinian the Emperor Orthodox Icon and Synaxarion (14 November)
- The Anekdota ("Clandestine history") of Procopius in English translation.
- Lewis E 244 Infortiatum at OPenn
- The Buildings of Procopius in English translation.
- The Roman Law Library by Professor Yves Lassard and Alexandr Koptev
- Lecture series covering 12 Byzantine Rulers, including Justinian – by Lars Brownworth
- De Imperatoribus Romanis. An Online Encyclopedia of Roman Emperors
- Reconstruction of column of Justinian in Constantinople
- Opera Omnia by Migne Patrologia Graeca with analytical indexes
- Preface to the Assimilate of Emperor Justinian
- Annotated Justinian Code (University of Wyoming website)
- Mosaic of Justinian in Hagia Sophia
Source: https://en.wikipedia.org/wiki/Justinian_I
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